- ၾကံ့ဖြံ႔ အစိုးရ ၊ NLD ႏွင့္ ေဒၚေအာင္ဆန္းစုၾကည္တို႔၏ ေသနဂၤဗ်ဴဟာေျမာက္ ေရႊ႔ကြက္မ်ား

ၾကက္ဥအေရာင္ တိမ္ေတာင္သဖြယ္ မင္းေရးက်ယ္
အမ်ားျပည္သူက ေရြးေကာက္ တင္ေျမွာက္ထားသည့္ အစိုးရဟု မိမိကိုယ္ကိုယ္ တြင္တြင္ ေၾကာ္ျငာေနေသာ ၾကံ့ဖြံ႔ အစိုးရႏွင့္ အမ်ိဳးသားဒီမိုကေရစီ အဖြဲ႔ခ်ဳပ္ ေခါင္းေဆာင္ ေဒၚေအာင္ဆန္းစုၾကည္တို႔ၾကား ႏိုင္ငံေရး စစ္တုရင္ ကစားပြဲမွာ ယခုအခါ အေတာ္ပင္ ဇာတ္ရွိန္တက္ ေန ေလျပီ။

တိုင္းရင္းသားအေရး မေမ့သင့္ၿပီ

ျပည္ေထာင္စုျမန္မာႏိုင္ငံသည္ တိုင္းရင္းသားလူမ်ိဳး အင္အားႀကီးငယ္ လူမ်ိဳးစုေပါင္း ရာေက်ာ္ႏွင့္ စုေပါင္းဖြဲ႔စည္း တည္ေထာင္ထား ေသာ ႏိုင္ငံတႏိုင္ငံ ဆိုသည္ကို အထူးေျပာစရာ လိုမည္မထင္ပါ။

လိုင္ဇာဌာနခ်ဳပ္မွ ေရွ႕တန္း စစ္ေျမျပင္သို႔ ထြက္ခြာသြားေနေသာ KIA တပ္ဖြဲ႕၀င္မ်ား(ဓာတ္ပုံ - Jinghpaw Kasa Blog)

“အေျပာင္းအလဲျဖစ္ျပီ၊မျဖစ္ေသးဘူးဆိုတာ ျပည္သူေတြရဲ႕လက္ေတြ႔ဘဝနဲ႔ တိုင္းတာရမွာျဖစ္တယ္”

အမွန္ေတာ့ ေတာင္ပို႔ၾကီးမွန္း အေစာၾကီးကတည္းက ျမင္ထားသိထားၾကျပီးသားပါ ၊“ဖြတ္ထြက္လာတာမေတြ႔ေသးဘူး၊ ဘုရားျဖစ္ခ်င္ျဖစ္ ေနမွာ ၊ ေစာင့္ၾကည့္ၾကေသးတာေပါ့ ” လို႔ ေဝဝါးေနဖို႔ကိုမလိုတာပါ ၊ “သူမ်ားလိမ္တာခံရတာမ်ိဳးက ပထမတၾကိမ္မွာ လိမ္တဲ့သူအမွား ၊ ဒုတိယတၾကိမ္လည္း လိမ္တဲ့သူအမွားပဲ ၊ အခါခါခံရရင္ေတာ့ လိမ္တဲ့သူအမွားထက္ အလိမ္ခံေနသူကိုက အ လြန္းလို႔ ၊ အသံုးမက်လို႔ ဆိုတာမ်ိဳး ခံရသူအမွား” ဆိုတဲ့ ဆိုရိုးစကားဟာ ေခတ္အဆက္ဆက္ ခုလိုအေျခအေနမ်ိဳးေတြရွိခဲ့လို႔ တင္စားေျပာခဲ့ၾကတာျဖစ္မွာပါ ။

WP shachyen shaga lam

wp shachyen shaga lam

ႏိုင္ငံအေရး ခရီးၾကမ္း ဘယ္လဲ ဘာလဲ

ေဆာင္းပါးရွင္ (ေဒါက္တာလွဳိင္ျမင့္)

ဒါဟာ သက္ေသခိုင္လံုရင္ သန္းေရႊ ကိုႀကိဳးကြင္းစြပ္လို့ရတဲ့ကိစၥ။ ေအာ္ေနရံုနဲ႔ မရနိဳင္ဘူး။ ဦးတင္ဦး ေဒၚစုတို႔က အစိုးရနဲ႔ ညွိနိဳင္းရပါမယ္။ ခပ္မာမာကို ရပ္တည္ရပါမယ္။ ညွိနိဳင္းရမွာက ဒီပဲယင္းမွာ အဓိကတာ၀န္ခံ သန္းဟန္ ကအခုဆို ေနျပည္ေတာ္မွာ ပါ၀ါေတာ္ေတာ္ႀကီးေနတဲ့ ဗိုလ္ခ်ဳပ္။ ဒီပဲယင္းအျပီး ခ်က္ခ်င္းေန႔ခ်င္းညခ်င္း ဗိုလ္မႈးခ်ဳပ္ အဆင့္တိုးေပးတယ္။ မႀကာဘူး ဗိုလ္ခ်ဳပ္အဆင့္ တိုးေပးျပီး သူရဲ႕ အဓိကတာ၀န္က ေနျပည္ေတာ္ ကုလားထိုင္ကို လႈပ္လာသူကို သုတ္သင္ အျပတ္ရွင္းဖို႔တာ၀န္။ ဒီအဖြဲ ့ကို ယခင္က ဗိုလ္ခ်ဳပ္ျမင့္ေဆြက ဦးစီးတယ္။ (  အျပည့္အစံုကိုဖတ္လိုလ်င္ ေခါင္းစဥ္ကိုကလစ္ပါ )

ဧရာဝတီ ကို ကာကြယ္ၾကစို႕

By (ေအာင္ဒင္) aug4,11

၁) ကြယ္လြန္သြားေသာ ျမစ္ၾကီးမ်ား

ျမစ္ၾကီး တစ္စင္းရဲ့ အဓိက ရွင္သန္မႈက ခရီးမိုင္ေပါင္းမ်ားစြာ၊ ေတာင္တန္းေတြ၊ ေတာအုပ္ေတြ၊ ႐ိႈေျမာင္ေတြ၊ လြင္ျပင္ေတြ၊ ျမိဳ႕ရြာေတြ၊ အေကြ႕အေကာက္ ေထာင္ေပါင္းမ်ားစြာကို ျဖတ္သန္းစီးဆင္းျပီး ပင္လယ္ (သို႕မဟုတ္) သမုဒၵရာ ထံ ေပါင္းစပ္ခိုလႈံရျခင္းပါ၊ ပင္လယ္ထံ ေရာက္ေအာင္မစီးဆင္းႏိုင္ေတာ့တဲ့ ျမစ္ၾကီးေတြကို ေသဆုံးတယ္လို႕ သတ္မွတ္ၾကပါတယ္၊ ျမစ္ၾကီးေသဆုံးသလို ျမစ္ကိုအမွီျပဳရွင္သန္ၾကတဲ့ ျပည္သူမ်ားရဲ့ ဘဝရပ္တည္မႈေတြလဲ အၾကီးအက်ယ္ပ်က္ဆီးၾကရတာပါ၊ သဘာဝတရားေၾကာင့္ျဖစ္ေစ၊ လူတို႕ရဲ့ ဖန္တီးမႈေၾကာင့္ျဖစ္ေစ လူ႕သမိုင္းတေလွ်ာက္မွာ ေသဆုံးခဲ့ရတဲ့ ျမစ္ၾကီးေတြအမ်ားၾကီး ရွိခဲ့ပါတယ္၊ လူ႕ပေယာဂေၾကာင့္ ေသဆုံးခဲ့ရတဲ့ ထင္ရွားတဲ့ ျမစ္ၾကီး တစင္းကေတာ့ တရုတ္ျပည္က ျမစ္ဝါျမစ္ ၾကီး (Yellow River) ပဲျဖစ္ပါတယ္၊

The Universal Declaration Of Human Rights

PREAMBLE

Whereas recognition of the inherent dignity and of the equal and inalienable rights of all members of the human family is the foundation of freedom, justice and peace in the world,
Whereas disregard and contempt for human rights have resulted in barbarous acts which have outraged the conscience of mankind, and the advent of a world in which human beings shall enjoy freedom of speech and belief and freedom from fear and want has been proclaimed as the highest aspiration of the common people,
Whereas it is essential, if man is not to be compelled to have recourse, as a last resort, to rebellion against tyranny and oppression, that human rights should be protected by the rule of law,
Whereas it is essential to promote the development of friendly relations between nations,
Whereas the peoples of the United Nations have in the Charter reaffirmed their faith in fundamental human rights, in the dignity and worth of the human person and in the equal rights of men and women and have determined to promote social progress and better standards of life in larger freedom,
Whereas Member States have pledged themselves to achieve, in co-operation with the United Nations, the promotion of universal respect for and observance of human rights and fundamental freedoms,
Whereas a common understanding of these rights and freedoms is of the greatest importance for the full realization of this pledge,
Now, Therefore THE GENERAL ASSEMBLY proclaims THIS UNIVERSAL DECLARATION OF HUMAN RIGHTS as a common standard of achievement for all peoples and all nations, to the end that every individual and every organ of society, keeping this Declaration constantly in mind, shall strive by teaching and education to promote respect for these rights and freedoms and by progressive measures, national and international, to secure their universal and effective recognition and observance, both among the peoples of Member States themselves and among the peoples of territories under their jurisdiction.

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Article 1.

• All human beings are born free and equal in dignity and rights.They are endowed with reason and conscience and should act towards one another in a spirit of brotherhood.

Amyu Gayau Nna Mat Mat Na Matu nre

By Langji
Karai Kasang a man hta Yudu ngu,samari masha ngu n-nga ai nga hkaw tsun wa ai ni hpe loi maja nga ga.Ndai Ga hpe Kasa Pawlu tsun wa ai ten hta yuda ni K.K hpe shan hte K.K sha shatai mayu ai,shanhte sha K.K lata la ai amyu byin mayu ai,K.K gaw laga myu sha ni hpe mung tsawra ai ngu hpe ning hkap mayu dik ai,K.K a Hkyehkrang la ai lam hpe laga ni hpe nkam jaw ai, du ja nga ai ni hpe kasa pawlu sha dum jahprang ai Ga tsun ai sha re.An hte K.K gaw Yuda ni na K.K sha nre,laga myu sha ni a matu mung re ngu hpe shi shadum jahprang ai sha re.Yuda ni hpe sai ka-yau mat mu,maigan myu tai mat mu ngu na tsun taw ai nre.nang ngai jinghpaw W/P myu sha tai na ngu na mung kan Ga de grai ndu sa yang tinang lata na sa wa ai nre.K.K lata ya dat ai kaw byin wa ai re,dai majaw ti-nang byin taw ai myu sha nmat mat na matu ,ahkaw ahkang lu wa na matu ,K.K jaw da ai Ga hpe nmat mat na matu hkang zing na lit gaw anhte dai ga shaga taw ai ni a lit nan re.Sai gayau nna mat mat na matu nre,

Laiza—The Heartland of the Kachin Rebels

By BA KAUNG
While it is well reported that the Kachin towns in northeast Burma have heavy Chinese influences, I was not expecting that the Chinese side of the border would have such prominent Kachin scenes.
We were en route to Laiza through Yunnan Province, and as our car broke through the thick mountain fog after countless hairpin bends, a small but unmistakably Kachin village came into view—I saw Kachin women carrying bamboo baskets along the street, farmers steering motorcycles connected to 10-foot long carts laden with vegetables.

We Hope the Last Kachin Alive Continues to be Kachin

The Rev. Pungga Ja Li is a local Kachin historian and the author of several books on Kachin customs and culture. He is now living in Laiza, a town in Kachin State near the Chinese border that is under the control of the Kachin Independence Army (KIA), which is currently engaged in renewed fighting with Burmese government troops in the north of Burma. In this interview, conducted by The Irrawaddy reporter Ba Kaung in Laiza in early July, Pungga Ja Li reflects on the Kachin leaders’ decision to join with the Burmese majority a year before Burma gained its independence from British rule in 1948, and shares his views on the current armed clashes and the future of the Kachin people.

Kachin historian Pungga Ja Li (The Irrawaddy)

Question: How do you view the renewed conflict in Kachin State?
Answer:  Apparently, this is a cloudy period for all of us. But this is good in a sense that many Kachins now remember God. Many, including the KIO leaders, are now saying prayers, and we are becoming more united within us. We are now praying for God's support, but he sometimes can be cruel for the sake of our maturity.
Q: Here in Laiza, there is talk that the Kachin made a mistake in joining with the Burmese majority when their leaders signed the Panglong Agreement. What is your opinion on this?
A: Many Kachin leaders in those days disagreed with Panglong, except Sama Duwa Sinwa Nawng and Zauring. The Kachin leaders wanted to stay under British rule for five more years and only afterward wanted to establish the Kachin State as an independent state. But since his own grandfather was killed by the British soldiers, Sama Duwa did not want to deal with the British any longer—he even slapped the ground and said that if he made a mistake, he would get struck by lightning from the heavens. That's how he won the trust of fellow Kachin leaders and signed the Panglong Agreement. Otherwise, we would have been on our own all along and would never have had anything to do with the Burmese. We have lived under our rule—the rule of Duwas. But even if we made a mistake, the Panglong Agreement itself is a good treaty, I think, with all the guarantees for us though they never materialized into realities.